Purity
He did tayammum for janabah then broke wind, and he was able to do wudu but not ghusl
If someone does tayammum for janabah because he has a valid excuse, then he becomes impure in the sense of minor impurity, he must do wudu if water is available, and he is not required to repeat tayammum or do ghusl so long as his excuse is still applicable, because tayammum removes impurity temporarily and it takes the place of ghusl until the excuse is no longer applicable.Ruling on touching a part (juz’, sipara) of the Quran without wudu
He emits a clear fluid a quarter of an hour after urinating
Ruling on water spray from a fountain in which a dog was sitting
Ruling on using shoes and bags that are made from the hides and fat of animals that were not slaughtered in the prescribed manner
Prohibition on cleaning oneself after relieving oneself with charcoal, and what is meant by it being provision for the jinn
Whoever is able to do wudu – even if it is difficult but bearable – it is not permissible for him to do tayammum
If the substance of an impurity is removed but the place is still deemed to be impure, then it comes into contact with some other surface when it is still wet, does that other surface become impure?
Does a garment become impure if it was touched by wet impurity but it left no trace?
Can the skin of an animal that was sacrificed to something other than Allah be purified by means of tanning?