Praise be to Allaah.
Undoubtedly
it is better for women to stay at home, as Allaah says (interpretation
of the meaning):
“And
stay in your houses” [al-Ahzaab
33:33]
And
the Prophet (peace and blessings
of Allaah be upon him) said: “Their houses are better for them.” (Narrated
by Abu Dawood, al-Salaah, 480. Classed as saheeh by al-Albaani in Saheeh
Sunan Abi Dawood, 530). Undoubtedly, giving women absolute freedom to go out
is contrary to the commands of sharee’ah. Guardians have to be guardians
in the fullest sense. Allaah says (interpretation of the meaning):
“Men
are the protectors and maintainers of women” [al-Nisa’
4:34]
Women
should not go out unless it is necessary, and when it is necessary for
a woman to go out, it should be with her husband’s permission. She should
be careful to avoid that which Allaah has forbidden, and she should
wear full hijaab, covering her face, etc. If she goes out wearing adornments
and makeup or perfume, then this is not permitted. If there is no danger
of fitnah and women go out in the manner required by sharee’ah, there
is nothing wrong with their going out. Women at the time of the Prophet
(peace and blessings of Allaah
be upon him) used to go out to the market-places without mahrams.
The
Prophet (peace and blessings of
Allaah be upon him) permitted women to go out if there is an urgent
need. He said, “It is permissible for you (women) to go out for your
needs.” (Narrated by al-Bukhaari, Tafseer
al-Qur’aan, 4421).
Ibn
Hajar said in Fath al-Baari, Ibn Battaal said: The interpretation
of this hadeeth is that it is permissible for women to engage in dealings
according to their needs.