Praise be to Allaah.
Firstly:
Undoubtedly the problems faced by Muslims, men and women, in
kaafir countries are many; their situation in those countries is
heartbreaking and brings tears to the eyes.
We have all heard and read about the hardships they are
facing, especially the women. We have seen the falseness of these countries
which claim to be civilized and free, but they impose hardship on the
Muslims in their jobs and in their homes, and on women with regard to their
hijab and their work. They allow complete freedom for same-sex marriage and
sexual perversions, and freedom to abuse Islam and Muslims, but they impose
restrictions on Muslims with regard to their practices and rituals.
Everyone who is able to leave such countries must not fail to
do so, before there comes a day when he will regret missed opportunities and
will have no control over his family’s affairs or his own affairs or be able
to leave, after having lost his children to that permissive society which is
devoid of all morals and virtues, where he lives his life working and
striving, then he gives his children to the street and the church, and loses
out in this world and in the Hereafter.
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have
mercy on him) said:
Settling in a kaafir country poses a great danger to the
Muslim’s religious commitment, morals, behaviour and etiquette. We and
others have seen how many of those who settled there went astray and came
back different from when they went; they have come back as evildoers, and
some have come back having apostatized from their religion and disbelieving
in it and in all other religions – we seek refuge with Allaah – denying it
completely and mocking the religion and its people, past and present. Hence
we must take measures to guard against that and stipulate conditions which
will prevent people from following this path which leads to doom and
destruction.
How can the believer be content to live in the land of the
kuffaar where the rituals of kufr are proclaimed openly and rule belongs to
someone other than Allaah and His Messenger, seeing that with his own eyes,
hearing that with his own ears and approving of it, and even starting to
feel that he belongs there and living there with his wife and children, and
feeling as comfortable there as he does in the Muslim lands, even though he
and his wife and children are in such great danger and their religious
commitment and morals are in such peril? End quote.
For the full quotation from the Shaykh (may Allaah have mercy
on him) see the answer to question no. 27211, in which there is a detailed
discussion of the issue of settling in kaafir countries.
It is not permissible for a Muslim woman to shed her chastity
and hijab in the face of these temptations. The devils among mankind and
jinn are forever trying to tempt women to join the ranks of the misguided.
Whoever follows them will find this world attractive in his eyes and he will
be distracted from thinking of the grave, the Hereafter and the meeting with
Allaah, may He be exalted.
Unfortunately some of the muftis on satellite channels have
contributed to women taking off their hijab on the grounds of study or work.
There is nothing good in study or work that incurs the wrath and anger of
the Lord, may He be blessed and exalted. Whatever worldly benefits can a
woman get with her certification or salary, knowing that it is at the
expense of reward in the Hereafter and the pleasure of Allaah? No one would
do this except one to whom evil has been made to look attractive so he
thinks it is good.
It is not permissible for a Muslim woman to uncover her face,
let alone her hair, even on the basis that it is for study or work. That
which is with Allaah is better and more lasting. Every Muslim should hasten
to leave that darkness, and the scholars should help Muslim families to
adhere to their religion and obey their Lord instead of helping them to
accumulate wealth and worship dirhams and dollars.
Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him)
said:
It is not permissible for you or for any other women to
uncover in the kaafir lands, just as it is not permissible in the Muslim
lands. Rather it is obligatory to observe hijab in front of non-mahram men
whether they are Muslims or kaafirs, and indeed it is more essential in the
case of kaafirs, because they have no faith to keep them from doing that
which Allaah has forbidden.
It is not permissible for you or anyone else to obey parents
or anyone else in doing that which Allaah and His Messenger have forbidden.
Allaah says in His Book (interpretation of the meaning):
“And when you ask (his wives) for anything you want, ask
them from behind a screen, that is purer for your hearts and for their
hearts”
[al-Ahzaab 33:53]
In this verse Allaah explains that for women to observe hijab
before non-mahram men is purer for the hearts of all. And He says
(interpretation of the meaning):
“And tell the believing women to lower their gaze (from
looking at forbidden things), and protect their private parts (from illegal
sexual acts) and not to show off their adornment except only that which is
apparent (like both eyes for necessity to see the way, or outer palms of
hands or one eye or dress like veil, gloves, headcover, apron), and to draw
their veils all over Juyoobihinna (i.e. their bodies, faces, necks and
bosoms) and not to reveal their adornment except to their husbands…”
[al-Noor 24:31]
Fataawa ‘Ulama’ al-Balad al-Haraam
(p. 529).
Thirdly:
Husbands should help their wives to remain chaste, covered
and modest. It is not permissible for them to tell them to take off their
hijab for the sake of worldly matters such as study and work. If they have
no choice and it is not possible and it is not easy for them to keep their
women in full hijab, then it is permissible for them to uncover the face due
to this necessity, such as in airports and passports, but they should make
sure that the one who examines them is a woman.
As for those who want their womenfolk to take the hijab off
altogether or unnecessarily, it is not permissible for them to do that. They
should be proud of belonging to this religion and they should be proud of
their wives and daughters being covered, especially when they see how the
kaafir women dress, baring all and going to the extreme in wearing all kinds
of fashions and colours.
It is not permissible for a woman to obey her husband if he
tells her to go against the rulings on covering and hijab. The Prophet
(peace and blessings of Allaah be upon him) said: “There is no obedience if
it involves disobedience towards Allaah; obedience is only in that which is
right and proper.”
Narrated by al-Bukhaari (4085) and Muslim (1840).
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have
mercy on him) was asked:
There is a man who is married and has children, and his wife
wants to wear hijab but he is opposed to that. What advice can you give him,
may Allaah bless you?
He replied:
We advise him to fear Allaah, may He be glorified and
exalted, and to praise Allaah for having given him such a wife who wants to
dress as Allaah has commanded, in clothing that will protect her from
temptation. Allaah has commanded His believing slaves to protect themselves
and their families from the Fire, as He says (interpretation of the
meaning):
“O you who believe! Ward off yourselves and your families
against a Fire (Hell) whose fuel is men and stones, over which are
(appointed) angels stern (and) severe, who disobey not, (from executing) the
Commands they receive from Allaah, but do that which they are commanded”
[al-Tahreem 66:6]
And the Prophet (peace and blessings of Allaah be upon
him) stated that men are responsible for their families, as he said: “The
man is the shepherd of his family and is responsible for his flock.” So how
can it be appropriate for this man to try to force his wife not to wear
hijab and to dress in a haraam manner which will be a cause of temptation
for her and others? Let him fear Allaah with regard to himself and let him
fear Allaah with regard to his family, and let him praise Allaah for
blessing him and giving him this righteous wife.
As for his wife, it is not permissible for her to obey him by
disobeying Allaah, for there is no obedience to any created being if it
involves disobedience towards the Creator.
Fataawa al-Mar’ah al-Muslimah
(1/442, 443).
See also the answer to question no. 45672, in which there is
a detailed discussion of the ruling on countries forcing Muslim women to
take off hijab.
Fourthly:
With regard to a woman going out of her house, our sisters
should note that the basic principle with regard to women is that they are
to be honoured, and part of her being honoured is that her husband and
children are to serve her. The husband is enjoined to spend on her. The idea
of her staying in the home is only so that she can do a great work which no
group of men could do, which is raising the children, serving her husband
and house. These are great deeds. Hence she should not go out except in the
case of necessity or urgent need, especially if she is in a kaafir country
or a land that is not safe.
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have
mercy on him) said:
Undoubtedly for a woman to remain in her home is better and
is farther removed from fitnah (temptation) and evil. We are all aware of
what happens when women go out in the marketplaces, and they cause
temptation and are themselves tempted. If it is possible for her not to go
out, this is what is required. If she must go out, then she should go out as
the Prophet (peace and blessings of Allaah be upon him) said: “Let them
go out looking scruffy,” i.e., not adorned or wearing perfume. But they
should not go out except in the case of need. … What I think with regard to
this issue is that women should stay at home in all cases, and not go out
except in cases of necessity, and if they go out in cases of necessity, they
should not wear perfume or any adornment.
With regard to taking a mahram with her, undoubtedly that is
better, but it is not essential so long as the matter does not involve
travel. But unfortunately you see some people bringing their families to the
tailor or shopkeeper, then the man stays in the car and the woman is the one
who goes and speaks to the men, and fitnah may affect his family as a
result. The man should be a real man, protective towards his family, and not
do such things. If it is essential, then he should go with her and stand
with her when she speaks to the man or the man speaks to her, or he should
speak to his wife and then speak to the man.
Liqaa’aat al-baab il-Maftooh
(117/question no. 2).
See also the answer to questions no.
6742 and
9937.
Fifthly:
For the one who wants sincere advice, the Islamic ruling is
that one should not stay in kaafir countries. See the answers to questions
no. 70256 and
4237, which contain a lot of good advice.
And Allaah is the Source of strength.