Praise be to Allaah.
There is nothing wrong with making images of inanimate things
such as trees etc, and that includes pictures of the Ka’bah and other sacred
places, if they are free of images of human beings.
But the person who is praying should not have in front of him
or on his prayer mat any kind of images, lest he be distracted by them.
Al-Bukhaari (373) and Muslim (556) narrated from ‘Aa’ishah that the Prophet
(peace and blessings of Allaah be upon him) prayed in a black cloak
that had markings, and he looked at its markings. When he finished praying,
he said: “Take this cloak to Abu Jahm ibn Hudhayfah, and bring me his plain
garment, for they distracted me just now when I was praying.”. Hishaam ibn
‘Urwah narrated from his father, from ‘Aa’ishah that the Prophet (peace
and blessings of Allaah be upon him) said: “I was looking at its markings
whilst I was praying and I was afraid that they would distract me.”
The black cloak referred to (khameesah) is a striped cloak
made of silk or wool.
The plain cloak referred to is a heavy cloak with no
decoration on it.
It is makrooh to pray on these decorated rugs because that
may distract the worshipper, not because of what is mentioned in the
question about showing disrespect to the holy places by walking on the rug.
It seems that there is no disrespect in that, rather these rugs are taken
care of by their owners and they usually stand on the part that is free of
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was
asked about the rugs on which there are images of mosques – can we pray on
them? He replied: What we think is that a rug should not be set out for the
imam on which there are images of mosques, because it may distract him and
he may look at them which will affect his prayer. Hence when the Messenger
of Allaah (peace and blessings of Allaah be upon him) prayed in a cloak
that had stripes, he looked at the stripes when he finished and said: “Take
this cloak to Abu Jahm ibn Hudhayfah, and bring me his plain garment, for
they distracted me just now when I was praying.” Agreed upon from the
hadeeth of ‘Aa’ishah (may Allaah be pleased with her).
If it so happens that the imam will not be distracted by that
because he is blind, or because this is so commonplace to him that he will
not pay any attention to it, then we do not think that there is anything
wrong with him praying on it. And Allaah is the Source of help. End quote
from Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (12/362).
It says in Fataawa al-Lajnah al-Daa’imah (6/181):
Question: What is the ruling on praying on carpets that contain drawings of
Islamic buildings as in the case of the carpets that we see in mosques
nowadays, and what is the ruling on praying on them if they contain crosses?
When we want to judge whether it is a cross, does the lower portion have to
be long and the upper portion short, and the two sides equal, or do we judge
that whenever two lines cross perpendicularly that it is a cross? We hope
that you can advise us about this matter because it is a common problem. May
Allaah preserve you and take care of you.
Answer: Firstly: The mosques are the houses of Allaah, which
were built for the establishment of regular prayer and so that Allaah might
be glorified therein morning and evening with proper presence of mind,
humility, focus and fear of Allaah. Decorations and adornments in the
furnishings and on the walls of the mosque distract one from remembrance of
Allaah (dhikr) and take away a lot of focus from the worshippers, hence that
was regarded as makrooh by most of the salaf. The Muslims should avoid that
in their mosques so as to protect their worship by avoiding distractions in
the places where they seek to draw closer to Allaah, the Lord of the Worlds,
in the hope of attaining a greater reward. As for prayers offered there,
they are valid.
Secondly: the cross is the symbol of the Christians which
they put in their places of worship and venerate it, and they regard it as a
symbol of a false belief, which is the crucifixion of the Messiah ‘Eesa ibn
Maryam (Jesus son of Mary, peace be upon him). Allaah has stated that the
Jews and the Christians lied concerning that, as He says (interpretation of
the meaning): “they killed him not, nor crucified him, but it appeared so
to them” [al-Nisa’ 4:157]. So it is not permissible for the Muslims to
use it in the furnishings of their mosques or elsewhere, or to leave it
there; rather they should get rid of it and erase it and leave no trace of
it, so as to avoid evil and avoid resembling the Christians in general and
in their holy places in particular. It makes no difference whether the
vertical line in the cross is longer than the horizontal line or it is the
same, or whether the upper part of the two crossed lines is shorter or the
same as the lower part. End quote.
And Allaah knows best.