Praise be to Allaah.
It is not
permissible for a woman to work or study in a mixed university, because of
the evils and haraam things that result from that, as is obvious to
everyone. We have discussed the evidence for the prohibition on mixing in
question no. 1200.
Fataawa al-Lajnah al-Daa’imah (12/156) it says: Mixing between men and
women in schools and elsewhere is a great evil that affects religious
commitment and worldly affairs. It is not permissible for a woman to study
or work in a place where there is mixing between men and women, and it is
not permissible for her guardian to give her permission to do that. End
There is no
obligation to obey one's parents with regard to studying in a mixed
environment, because there is no obedience to any created being if it
involves disobedience towards the Creator. The Prophet (peace and
blessings of Allaah be upon him) said: “There is no obedience if it involves
sin; obedience is only with regard to that which is right and proper.”
Narrated by al-Bukhaari (7257) and Muslim (1840).
permissible for a woman to speak in the presence of non-mahram men in cases
of necessity, subject to the condition that the speech is straightforward
and serious and there is no softness, temptation or provocation in her
voice. Her voice is not ‘awrah according to the correct scholarly view.
Women used to speak to the Prophet (peace and blessings of Allaah be
upon him) and ask him questions, and they used to speak to the Sahaabah
about their needs, and they were not denounced for doing so. Rather they
were forbidden to be soft in speech as Allaah says (interpretation of the
not soft in speech, lest he in whose heart is a disease (of hypocrisy, or
evil desire for adultery) should be moved with desire, but speak in an
(may Allaah have mercy on him) said in his Tafseer: Allaah commanded them to
make their speech serious and straightforward, and their posture and
gestures should not convey and wrong ideas, as the Arab women used to do
when speaking to men, by making the voice soft and gentle, like the speech
of immoral women and prostitutes; He forbade them to do that. End quote.
It says in
Mughni al-Muhtaaj (4/210), a book of Shaafa’i fiqh: The woman’s voice
is not ‘awrah, and it is permissible to listen to it if there is no fear of
fitnah, but it is recommended for her to make her voice unappealing if there
is a knock at the door, so she should not answer in a gentle voice, rather
she should make it harsh by putting her hand over her mouth. End quote.
It says in
Kashshaaf al-Qinaa’ (5/15), a book of Hanbali fiqh: The voice (of a
non-mahram woman) is not ‘awrah. It says in al-Furoo’ and elsewhere:
according to the more correct opinion, it is haraam to gain pleasure from
listening to it, even if she is reciting Qur’aan, for fear of fitnah. End
It says in
Fataawa al-Lajnah al-Daa’imah (17/202): The woman’s voice is not
haraam in and of itself, and it is not haraam to listen to it unless there
is some softness and gentleness in speech. It is haraam for a woman to speak
in such a manner to anyone other than her husband, and it is haraam for men
other than her husband to listen to it, because Allaah says (interpretation
of the meaning):
of the Prophet! You are not like any other women. If you keep your duty (to
Allaah), then be not soft in speech, lest he in whose heart is a disease (of
hypocrisy, or evil desire for adultery) should be moved with desire, but
speak in an honourable manner”
This is the
basic principle and guideline with regard to women’s speaking to men. But if
a woman has the misfortune to be studying in a mixed university, she should
reduce the evil as much as she can, so she should not debate with men or
allow any opportunity to speak to her or get to know her, even if that leads
to her getting lower grades. Warding off evil takes precedence over seeking
benefits. She should also cover herself fully, so that not even her face and
hands can be seen, and attend as little as possible, until Allaah grants her
a way out.
questions no. 8827 and
Allaah to help you to obey Him and do that which pleases Him.