Praise be to Allaah.
We have already stated in
that jihad is of two types: taking the initiative in fighting and jihad in
Undoubtedly taking the initiative in fighting has a great
effect in spreading Islam and bringing people into the religion of Allaah in
crowds. Hence the hearts of the enemies of Islam are filled with fear of
In the English-language Muslim World Magazine it says:
There should be some kind of fear in the western world, one of the causes of
which is that since the time it first appeared in Makkah, Islam has never
decreased in numbers, rather it has always continued to increase and spread.
Moreover Islam is not only a religion, rather one of its pillars is jihad.
Robert Bean says: The Muslims conquered the entire world
before and they could do it again.
The Orientalists wanted to slander Islam by claiming that it
was spread by the sword.
The orientalist Thomas Arnold wrote his book The Preaching
of Islam with the aim of killing off the spirit of jihad among the
Muslims and proving that Islam was not spread by the sword, rather that it
spread by means of peaceful preaching, free from any use of force.
The Muslims fell into the trap that was set up for them. When
they heard the orientalists’ accusations that Islam was spread by the sword,
they said: You are mistaken, listen to a refutation from one of your own
people, this Thomas says such and such.
The defeatists among the
Muslims come out to defend Islam, and they want to disavow Islam of this
so-called lie, so they deny that Islam was spread by the sword, and they say
that jihad is not prescribed in Islam, except in the case of self-defence.
There is no such thing in Islam as taking the initiative in fighting in
their view. This goes against what the Muslim scholars have stated, let
alone the fact that it goes against the Qur’aan and Sunnah.
Shaykh al-Islam Ibn Taymiyah said in Majmoo’ al-Fataawa,
The purpose is that all religion should be for Allaah alone,
and that the word of Allaah should be supreme. The word of Allaah is a
comprehensive phrase that refers to His words that are contained in His
Book. Hence Allaah says (interpretation of the meaning):
“Indeed We have sent Our Messengers with clear proofs, and
revealed with them the Scripture and the Balance (justice) that mankind may
keep up justice”
The purpose behind
sending the Messengers and revealing the Books was so that mankind might
keep up justice with regard to the rights of Allaah and the rights of His
creation. Then Allaah says (interpretation of the meaning):
“And We brought forth iron wherein is mighty power (in
matters of war), as well as many benefits for mankind, that Allaah may test
who it is that will help Him (His religion) and His Messengers in the
So whoever deviates from the Book is to be brought back with
iron, i.e. by force. Hence the soundness of the religion is based on the
Qur’aan and the Sword. It was narrated that Jaabir ibn ‘Abd-Allaah (may
Allaah be pleased with him) said: The Messenger of Allaah (peace and
blessings of Allaah be upon him) commanded us to strike with this, meaning
the sword, whoever turns away from this, meaning the Qur’aan.
Ibn al-Qayyim (may Allaah have mercy on him) said in
Allaah sent him – meaning
the Prophet (peace and blessings of Allaah be upon him) – with the
guiding Book and the conquering sword, ahead of the Hour, so that Allaah
alone would be worshipped with no partner or associate, and his provision
was placed beneath the shade of his sword and spear. Allaah has established
the religion of Islam with proof and evidence, and with the sword and spear,
both together and inseparable.
This is some of the evidence from the Qur’aan and Sunnah. The
evidence clearly indicates that the sword is one of the most important means
that led to the spread of Islam.
1 – Allaah says (interpretation of the meaning):
“For had it not been that Allaah checks one set of people
by means of another, monasteries, churches, synagogues, and mosques, wherein
the Name of Allaah is mentioned much would surely, have been pulled down.
Verily, Allaah will help those who help His (Cause). Truly, Allaah is
“And if Allaah did not check one set of people by means of
another, the earth would indeed be full of mischief. But Allaah is full of
bounty to the ‘Aalameen (mankind, jinn and all that exists)”
2 – Allaah has commanded us to prepare the means of fighting
against the kuffaar and frightening them. He says (interpretation of the
“And make ready against them all you can of power,
including steeds of war (tanks, planes, missiles, artillery) to threaten the
enemy of Allaah and your enemy, and others besides whom, you may not know
but whom Allaah does know”
If Islam was only spread
by peaceful means, what would the kuffaar have to be afraid of? Of mere
words spoken on the tongue? In al-Saheehayn it is narrated that the
Prophet (peace and blessings of Allaah be upon him) said: “I have been
supported with fear as far as a month’s journey.” Would the kuffaar be
afraid of being told, “become Muslim, but if you do not then you are free to
believe and do whatever you want”? or were they afraid of jihad and the
imposition of the jizyah and being humiliated? That may make them enter
Islam so that they may be spared this humiliation.
3 – When the Messenger called people to Islam, his call was
accompanied by the sword, and he commanded his leaders to do likewise, so
that when the people saw the serious of the Muslims in calling people to
their religion, that dispelled any confusion.
Al-Bukhaari (3009) and Muslim (2406) narrated that Sahl ibn
Sa’d (may Allaah be pleased with him) said: The Prophet (peace and
blessings of Allaah be upon him) said on the day of Khaybar: “Tomorrow I
will give the banner to a man at whose hands victory will come, one who
loves Allaah and His Messenger, and Allaah and His Messenger love him.” The
people spent that night wondering which of them would be given the banner
and all of them were hoping for it. Then he (the Prophet (peace and
blessings of Allaah be upon him)) said, “Where is ‘Ali?” It was said, “His
eye is hurting.” So he spat in his eyes and made du’aa’ for him, and he was
healed, as if there had not been anything wrong with him. Then he gave him
the flag and he [‘Ali] said: “Shall I fight them so that they will be like
us?” He said: “Go ahead, until you reach their encampment, then call them
to Islam and tell them what they are obliged to do, for by Allaah if Allaah
were to guide a man at your hands that would be better for you than having
red camels [the best kind].”
So this call to Islam was accompanied by the force of arms.
Muslim (3261) narrated that Buraydah said: When the Messenger
of Allaah (peace and blessings of Allaah be upon him) appointed a
commander to lead an army or a raiding party, he would advise him to fear
Allaah with regard to himself and the Muslims with him, then he said: “Fight
in the name of Allaah and for the sake of Allaah. Fight those who disbelieve
in Allaah, fight but do not steal from the war booty (before it is shared
out), betray, or mutilate. Do not kill children. If you meet your enemy of
the mushrikeen, call them to three things, and whichever one of them they
respond to, accept that from them and leave them alone. Then call them to
Islam and if they respond, accept that from them and leave them alone. If
they refuse but they pay the jizyah, then they have responded to you, so
accept that from them and leave them alone. If they refuse then seek the
help of Allaah and fight them…”
So the Messenger of Allaah (peace and blessings of
Allaah be upon him) told his commanders to call the kuffaar to Islam whilst
wielding their swords over their heads. If they refused to become Muslim
then they should pay the jizyah with humility. If they refused then there
was nothing left for them but the sword – “If they refuse then seek the help
of Allaah and fight them”
4 – The Prophet (peace and blessings of Allaah be upon
him) said: “I have been sent ahead of the Hour with the sword so that Allaah
will be worshipped alone, and my provision has been placed in the shade of
my spear, and humiliation has been decreed for those who go against my
command, and whoever imitates a people is one of them.” Narrated by Ahmad,
4869; Saheeh al-Jaami’, 2831.
The fact that the sword and power were means of spreading
Islam is not a sources of shame for Islam, rather it is one of its strengths
and virtues, because that makes people adhere to that which will benefit
them in this world and in the Hereafter. Many people are foolish and lacking
in wisdom and knowledge, and if they are left to their own devices they will
remain blinded to the truth, indulging in their whims and desires. So Allaah
has prescribed jihad in order to bring them back to the truth and to that
which will benefit them. Undoubtedly wisdom dictates that the fool should be
prevented from doing that which will harm him, and should be forced to do
that which will benefit him.
Al-Bukhaari (4557) narrated that Abu Hurayrah (may Allaah be
pleased with him) said: “ ‘You (true believers in Islamic Monotheism, and
real followers of Prophet Muhammad and his Sunnah) are the best of peoples
ever raised up for mankind’ [Aal- Imraan 3:110 – interpretation of the
meaning].” He said: “You are the best (i.e., the most beneficial) of
people for mankind, you bring them in the chains that are around their necks
until they enter Islam.” Can people be brought in chains except in the case
This is something for
which Islam deserves to be praised, not condemned. The defeatists should
fear Allaah lest they distort this religion and cause it to become weak on
the basis of the claim that it is a religion of peace. Yes, it is the
religion of peace but in the sense of saving all of mankind from worshipping
anything other than Allaah and submitting all of mankind to the rule of
Allaah. This is the religion of Allaah, not the ideas of any person or the
product of human thought, so that those who promote it should feel ashamed
to state its ultimate goal, which is that all religion (worship) should be
for Allaah alone. When the ideas that people follow are all produced by
human beings and the systems and laws that control their lives are all made
up by human beings, then in this case each idea and each system has the
right to live safely within its own borders so long as it does not
transgress the borders of others, so the various ideas and laws can co-exist
and not try to destroy one another. But when there is a divine system and
law, and alongside it there are human systems and laws, then the matter is
fundamentally different, and the divine law has the right to remove the
barriers and free people from enslavement to human beings…
Fiqh al-Da’wah by Sayyid Qutb, 217-222.
It says in Fataawa al-Lajnah al-Daa’imah (12/14):
Islam spread by means of proof and evidence to those who
listened to the message and responded to it, and it spread by means of force
and the sword to those who were stubborn and arrogant, until they were
overwhelmed and became no longer stubborn, and submitted to that reality.
And Allaah knows best.