Praise be to
There is no doubt that man suffers psychological diseases,
such as anxiety about the future and grief for the past. Psychological
diseases may have a greater impact on the body than physical diseases.
Treating these diseases by means of something prescribed in sharee’ah
– i.e., ruqyah – is more successful than treating them by means of physical
medicines, as is well known.
Among the means of treating them: the saheeh haseeth
narrated from Ibn Mas’ood (may Allaah be pleased with him): “There is
no believer who is stricken by anxiety, distress or grief, and he says,
‘Allaahumma inni ‘abduka ibnu ‘abdika ibnu amatika, naasiyati bi yadika,
maadin fiyya hukmuka, ‘adlun fiyya qadaa’uka, as’aluka bi kulli ismin
huwa laka sammayta bihi nafsaka aw ‘allamtahu ahadan min khalqika aw
anzaltahu fi kitaabika aw asta’tharta bihi fi ‘ilm il-ghaybi ‘indaka
an taj’ala al-Qur’aan al-‘azeem rabee’a qalbi wa noora sadri wa jalaa’a
huzni wa dhahaaba hammi wa ghammi (O Allaah, I am Your slave, son of
Your slave, son of Your maidservant. My forelock is in Your hand, Your
command over me is forever executed and Your decree over me is just.
I ask You by every name belonging to You which You have named Yourself
with, or taught to any of Your creation, or revealed in Your Book, or
You have preserved in the knowledge of the Unseen with You, that You
make the Holy Qur’aan the life of my heart and the light of my breast,
and a departure for my sorrow and a release for my anxiety and distress)’,
but Allaah will relieve him.” This is one of the medicines prescribed
Similarly, one may say, “Laa ilaaha illa anta, subhaanaka,
inni kuntu min al-zaalimeen (none has the right to be worshipped
but You (O Allaah), Glorified (and Exalted) be You [above all that (evil)
they associate with You]! Truly, I have been of the wrongdoers)” [cf.
If you want to know more, please refer to the writings
of the scholars on the topic of adhkaar (dhikr, remembering Allaah),
such as al-Waabil al-Sayyib by Ibn al-Qayyim, al-Kalim al-Tayyib
by Shaykh al-Islam Ibn Taymiyyah, al-Adhkaar by al-Nawawi, and
Zaad al-Ma’aad, by Ibn al-Qayyim.
But when faith grows weak, the soul’s acceptance of remedies
prescribed in sharee’ah also grows weak. People nowadays have begun
to rely on physical medicines more than on the spiritual remedies prescribed
in Islam. But when faith is strong, the spiritual remedies prescribed
in Islam have a more complete effect; their effect may be faster than
that of physical medicines. We are all aware of the story of the man
whom the Messenger SAWS (peace and blessings of Allaah be upon him)
sent on a campaign. He camped near some Arabs, but those people near
whom he camped did not show him any hospitality. Allaah willed that
their chief should be stung by a snake, and they said to one another,
“Go to those people who are camped (near us), maybe you will find a
raaqi (one who recites ruqyah, i.e., incantations or prayers for healing)
with them.” The Sahaabah said to them, “We will not recite ruqyah for
your chief until you give us such and such number of sheep.” They said,
“We agree.” Then one of the Sahaabah went and recited over the one who
had been stung; he recited Soorat al-Faatihah only, then that
person who had been stung got up as if he was released from a chain.
This recitation of al-Faatihah had such an effect
in this man because it came from a heart that was filled with faith.
When they came back, the Prophet SAWS (peace and blessings of Allaah
be upon him) said, “How did you know that it is a ruqyah?”
But in our own times there is this weakness of religious
commitment and faith, and people have started to rely on outward physical
matters, and this is causing them further suffering.
On the other hand there are those who cheat people and
deceive them, claiming to be pious reciters of Qur’aan, but they
consume people’s wealth unlawfully. People are of two extremes, one
which thinks that recitation of Qur’aan has no effect at all, and the
other extreme composed of cheaters who deceive people by reciting devious
recitations, and some are moderate.
Shaykh Ibn ‘Uthaymeen, Fataawa Islamiyyah, 4/465,
But as there is no contradiction between using permissible
physical medicines as prescribed by doctors and using spiritual medicines
such as ruqyah and seeking refuge with Allaah and other du’aa’s that
are proven in sound reports, the two may be combined, as the Prophet
SAWS (peace and blessings of Allaah be upon him) did. It was proven
that he used both kinds of treatment, and he said, “Strive to pursue
that which will benefit you and seek refuge with Allaah, and do not
feel helpless.” And he said: “Seek treatment, O slaves of Allaah, but
do not seek treatment with things which are haraam.”