Praise be to Allaah.
The word jihad is more general than the word qitaal
(fighting). Jihaad may be with the tongue (by speaking out), or with weapons
(which is qitaal or fighting) or with money. Each of these categories
includes numerous subcategories.
Jihad with the tongue includes jihad against the kaafirs, as
well as jihad against the hypocrites, jihad against the people of bid’ah
(innovation), and jihad against the people of misguidance and whims and
desires.
Qitaal may only be done with weapons; it includes fighting
the kaafirs, fighting the wrongdoers and fighting the Khawaarij.
The greatest kind of fighting is fighting those who
disbelieve, for Allaah has commanded us to fight them. Allaah says
(interpretation of the meaning):
“Fight against those who (1) believe not in Allaah, (2)
nor in the Last Day, (3) nor forbid that which has been forbidden by Allaah
and His Messenger (Muhammad), (4) and those who acknowledge not the
religion of truth (i.e. Islam) among the people of the Scripture (Jews and
Christians), until they pay the Jizyah with willing submission, and feel
themselves subdued”
[al-Tawbah 9:29]
“O you who believe! Fight those of the disbelievers who
are close to you, and let them find harshness in you”
[al-Tawbah 9:123]
Jihaad against the kuffaar with weapons is of two types:
jihad talab (offensive jihad) and jihad daf’ (defensive jihad).
Jihad talab means attacking the kuffaar in their own lands
until they become Muslim or pay the jizyah with willing submission and feel
themselves subdued. The Prophet (peace and blessings of Allaah be upon
him) said: “I have been commanded to fight the people until they bear
witness that there is no god but Allaah and that Muhammad is the Messenger
of Allaah, and establish regular prayer, and pay zakaah. If they do that,
then they have protected their blood and their wealth from me, except in
cases decreed by Islamic law, and their reckoning with be with Allaah.”
Narrated by al-Bukhaari, 25; Muslim, 20.
The purpose of this kind of jihad is not to fight the kuffaar
and take their wealth, rather jihad is prescribed for a great purpose which
is discussed in question no. 34637.
The second type is jihad al-daf’ (defensive jihad). If the
enemy attacks a Muslim country or fights a Muslim country, then jihad is
obligatory in that case. If the people of that country are able to undertake
this obligation, then all well and good, and the others should support them,
both financially and spiritually (by making du’aa’ for them). If the people
in that country are not able to undertake this obligation by themselves,
then those who are nearby must support them, each according to his ability,
whether by giving money, speaking out, or going and fighting. And Allaah
knows best.
See also questions no. 20214 and
34830.