Praise be to Allaah.
Al-Bukhaari narrated that the Prophet
(peace and blessings of Allaah be upon him) said: “There will be among my ummah people who will regard adultery, silk, alcohol and musical
instruments as permissible.”
This hadeeth indicates that all musical
instruments are haraam, including the daff.
‘Abd-Allaah ibn ‘Abbaas (may Allaah be
pleased with him) said: The daff is haraam, stringed instruments are haraam, drums are haraam and flutes are haraam. Narrated by al-Bayhaqi,
But there are some ahaadeeth which indicate
that it is permissible to beat the daff in some circumstances, which are:
Eid, weddings, and when one who has been away
The evidence is given below.
1 – It was narrated from ‘Aa’ishah that Abu
Bakr (may Allaah be pleased with him) entered upon her and there were two girls with her during the days of Mina beating the daff, and the Prophet
(peace and blessings of Allaah be upon him) was covering himself with his garment. Abu Bakr rebuked them, and the Prophet (peace and
blessings of Allaah be upon him) uncovered his face and said, “Leave them alone, O Abu Bakr, for these are the days of Eid.” That was during the
days of Mina.
Narrated by al-Bukhaari, 944; Muslim, 892
2 – It was narrated that al-Rubayyi’ bint
Mu’awwidh ibn ‘Afra’ said: “After the consummation of my marriage, the Prophet (peace and blessings of Allaah be upon him) came and sat on my
bed as far from me as you are sitting now, and our little girls started beating the daff and reciting verses mourning my father, who had been
killed in the battle of Badr. One of them said, ‘Among us is a Prophet who knows what will happen tomorrow.’ On that the Prophet said, ‘Omit this
(saying) and keep on saying the verses which you had been saying before.’”
(Narrated by al-Bukhaari, 4852).
3 – It was narrated that Buraydah said: The
Messenger of Allaah (peace and blessings of Allaah be upon him) went out on one of his military campaigns, and when he came back, a black
slave woman came and said, “O Messenger of Allaah, I vowed that if Allaah brought you back safe and sound, I would beat the daff before you and
sing. The Messenger of Allaah (peace and blessings of Allaah be upon him) said, “If you vowed that, then do it, otherwise do not do it.’” So
she started to beat the daff, and Abu Bakr came in whilst she was doing so. Then ‘Ali came in whilst she was beating the daff, then ‘Uthmaan came
in whilst she was beating the daff, then ‘Umar came in and she threw the daff beneath her and sat on it. The Messenger of Allaah (peace and
blessings of Allaah be upon him) said, “The Shaytaan is afraid of you, O ‘Umar. I was sitting and she was beating the daff, then Abu Bakr came in
when she was beating the daff; then ‘Ali came in when she was beating the daff; then ‘Uthmaan came in when she was beating the daff, but when you
came in, O ‘Umar, she put the daff down.”
Narrated by al-Tirmidhi, 3690; classed as
saheeh by al-Albaani in Saheeh al-Tirmidhi, 2913.
These ahaadeeth indicate that it is
permissible to beat the daff in these three situations. Apart from that, the principle remains that it is haraam. Some scholars made the matter
broader and said that it is permissible to beat the daff when a child is born and when he is circumcised; others take the matter further and say
that it is permissible on all occasions that are a cause for expressing joy, such as the recovery of a sick person and the like.
See al-Mawsoo’ah al-Fiqhiyyah, 38/169
But it is better to limit ourselves to what was narrated in the text. And Allaah knows best.
The correct view is that it is not
permissible to beat the daff except for women. If a man does that, he is imitating women, which is a major sin.
Shaykh al-Islam (Ibn Taymiyah – may Allaah
have mercy on him) said:
In general, it is a well known principle of
the Islamic religion that the Prophet (peace and blessings of Allaah be upon him) did not prescribe that the righteous men, devoted
worshippers and ascetics of this ummah should gather to listen to verses of poetry chanted to the accompaniment of handclapping, rhythm sticks or
daffs. It is not permissible for anyone to go beyond the limits of Islam and follow something other than that which was narrated in the Qur’aan
and Sunnah, whether that has to do with inward matters or outward, whether for the common man or the elite. But the Prophet (peace and
blessings of Allaah be upon him) granted a concession for some kinds of entertainment on the occasion of weddings and the like, and he also
granted a concession to women allowing them to beat the daff at weddings and on other joyous occasions. But with regard to the men of his time,
none of them used to beat the daff or clap his hands, rather it was proven in al-Saheeh that he said, ‘Clapping is for women, and Tasbeeh
is for men,’ and he cursed women who imitate men and men who imitate women.
Because singing, beating the daff and
clapping the hands are actions of women, the salaf used to call a man who did that mukhannath (effeminate), and they used to call male singers
makhaaneeth (pl. of mukhannath). This is well known.
Majmoo’ al-Fataawa, 11/565, 566
Ibn Hajar said:
The strong (qawiy) ahaadeeth indicate
that this is permissible for women, but that does not include men, because of the general meaning of the prohibition on men imitating women.
Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah
have mercy on him) said:
Rather the concession allowing women to use
the daff is for them only. With regard to men, it is not permissible for them to do any of that, whether on weddings or on other occasions. Rather
Allaah has prescribed for men to train in the instruments of war and skills needed for battle, such as shooting and horse riding, and competing in
Majallat al-Jaami’ah al-Islamiyyah
(Magazine of the Islamic University in al-Madeenah al-Munawwarah), 3rd edition, 2nd year, Muharram, 1390 AH, p. 185, 186
And he also said:
With regard to weddings, it is prescribed to
beat the daff and sing regular songs which do not call for or praise anything that is haraam. This is to be done at night, by women only, to
announce the wedding and to emphasize the difference between this legitimate marriage and zina (adultery) which is done in secret, as was narrated
in the saheeh Sunnah from the Prophet (peace and blessings of Allaah be upon him).
Al-Tabarruj wa Khataruhu (Wanton display and
And Allaah knows best.