Praise be to Allaah.
Combining acts of worship is of two types:
One type is not correct, which is in the case of acts of worship which
are independent or are part of another. In these cases, intentions cannot be combined. For
example, if a man misses the Sunnah of Fajr, and the sun comes up and the time for Salaat
al-Duhaa comes, the Sunnah of Fajr cannot take the place of Salaat al-Duhaa, or
vice-versa. They cannot be combined, because the Sunnah of Fajr is independent, and Salaat
al-Duhaa is independent, and neither of them can take the place of the other.
The same applies if an act is connected to the one that comes before it
– they cannot be combined. So if a man says, “I want to have the intention of
praying both fard and sunnah when I pray Fajr,” we would tell him that this is not
correct, because the Sunnah (of Fajr) is directly connected to the Fard, and cannot take
its place.
The second type is where what is intended is not a specific act of
worship. In this case, intentions may be combined. For example: a man enters the mosque
where the people are praying Salaat al-Fajr. It is known that when a man enters the
mosque, he should not sit down until he prays two rak’ahs, so if he joins the imaam
in that prayer, this is good enough. Why? Because the point is that he should pray two
rak’ahs when he enters the mosque. Similarly, if a man enters the mosque at the time
of Salaat al-Duhaa and prays two rak’ahs with the intention of praying Salaat
al-Duhaa, he does not have to pray Tahiyyat al-Masjid as well, but if he has the intention
of both, that is better. This is the guideline for combining acts of worship.
In the case of fasting, fasting the Day of ‘Arafaah, for example,
means that when this day comes you will be fasting, whether you intended it as one of the
three days which you fast every month or as the Day of ‘Arafaah. But if you intended
it as the Day of ‘Arafaah, it will not count as one of the three days; but if you
intended it as one of the three days, that is good enough and will count as the Day of
‘Arafaah too. If you intended both, that is preferable.