Praise be to Allaah.
This hadeeth was narrated
by Anas ibn Maalik (may Allaah be pleased with him):
Salaamah – the nurse of
Ibraaheem, the son of the Prophet (peace and blessings of Allaah be
upon him) – said: O Messenger of Allaah, you give glad tidings of all good
to the men and you do not give glad tidings to women. He said: “Have your
friends put you up to asking this?” She said: Yes, they told me (to ask). He
said: “Doesn’t it please one of you that if she is pregnant from her husband
and he was pleased with her, she will have a reward like that of one who
fasts and prays qiyaam for the sake of Allaah. When her labour starts,
neither the people of heaven nor the people of earth know what is hidden for
her of delight, and when she gives birth, not one drop of her milk comes out
and (her infant) does not suck once, but for each drop and each suck she
will have one hasanah, and if he keeps her awake at night she will have a
reward like that of freeing seventy slaves for the sake of Allaah? O
Salaamah, do you know who I mean by this? It is the chaste and righteous
women who are obedient to their husbands, those who are not ungrateful for
kind treatment.”
Narrated by al-Tabaraani in
al-Mu’jam al-Awsat (7/20); Abu Na’eem in Mu’jam al-Sahaabah
(no. 7049); Ibn ‘Asaakir in Tareekh Dimashq (43/347); Ibn al-Jawzi in
al-Mawdoo’aat (2/274) and others,
Via Hishaam ibn ‘Ammaar;
Abu ‘Ammaar ibn Nusayr told me, from ‘Amr ibn Sa’eed al-Khawlaani, from Anas
ibn Maalik.
Then al-Tabaraani said:
This hadeeth was not narrated from the Prophet (peace and blessings of
Allaah be upon him) except via this isnaad in which Hishaam ibn ‘Ammaar is
the only one who narrated it. End quote.
This is a fabricated, false
hadeeth. Ibn Hibbaan ruled it to be fabricated (mawdoo’) in al-Majrooheen
(2/34), as did Ibn al-Jawzi in al-Mawdoo’aat (Baab Thawaab
al-Mar’ah idha hamalat wa wada’at, 2/273).
Shaykh al-Albaani (may
Allaah have mercy on him) said concerning it:
A fabricated hadeeth, with
clear signs of being fabricated. The problem with the hadeeth is
al-Khawlaani. Al-Dhahabi said: He narrated fabricated reports. Then he
quoted this hadeeth. It was narrated by Ibn al-Jawzi in al-Mawdoo’aat
(2/274) from the report of al-Tabaraani in al-Awsat, and he said: Ibn
Hibbaan said: ‘Amr ibn Sa’eed who narrated this fabricated hadeeth from
Anas: he should not be quoted except by way of giving an example of a
fabricated hadeeth. al-Suyooti agreed with him in al-La’aali’
(2/175). It was quoted via al-Khawlaani by Ibn Mandah in al-Ma’rifah
(2/329/2) and also by al-Hasan ibn Sufyaan in his Musnad, and also in
al-Fayd. End quote.
Al-Silsilah al-Da’eefah
(no. 2055).
Anyone who wants to study
the Prophet’s hadeeth concerning the virtue of a woman obeying her husband
and looking after him should refer to the book by Imam al-Mundhiri entitled
al-Targheeb wa’l-Tarheeb. In part three (p. 31) he has a chapter
entitled Targheeb al-Zawj fi’l-Wafa’ bi Haqq Zawjatihi wa Husn
‘Ashratiha, wa’l-Mar’ah bi Haqq Zawjiha wa Taa’atihi wa Tarheebuha min
Isqaatihi wa Mukhaalafatihi (Encouraging the husband to fulfil his
wife’s rights and treat her kindly, and (encouraging) the wife to fulfil her
husband’s rights and obey him, and warning her against neglecting his rights
and disobeying him).
In this chapter he compiled
all the ahaadeeth that have to do with this topic, most of which are saheeh,
but some of them are da’eef (weak). The one who wants to read only the
reports which the scholars classed as saheeh may read the book called
Saheeh al-Targheeb wa’l-Tarheeb by Shaykh al-Albaani (2/193), and read the same chapter from which the da’eef ahaadeeth have been excluded.
And Allaah knows best.